A Brief Critique of Postmillennialism

This critique will interact with Kenneth L. Gentry, Jr’s article called Definition where he outlines the basic structure of Postmillennial theology. This is by no means an exhaustive response to Postmillennialism, however it will address several concerns and areas of inconsistencies that I see surrounding his theology.

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Are Dispensationalists Pessimists?

I could never be a Dispensational Premillennialist because they are pessimistic/defeatists who have a negative view of reality, they don’t want to be involved in society, they are just waiting around for the rapture. I’d rather be an optimist believing in victory not defeat.”  

Sound familiar? It sure does for me. I have heard and read these sorts of claims online for the last year or so since the resurgence of Postmillennialism. However, are these claims justified? Do these claims truly reflect the reality of Dispensational theology? Are Dispensationalists pessimists in the way that they are portrayed? I hope that my article will challenge the claims of the Postmillennialist and will provide further insight into why we believe what we do.

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Are Dispensationalists Gnostic Escapists?

Recently, I was listening to Apologia Radio and one interesting subject came up: Engaging Christian Gnosticism. I was quite intrigued, so I listened. Jeff Durbin and Luke Pierson had on their program guest Andrew Sandlin who spoke about Gnosticism. Unfortunately, around the 34-minute mark, Sandlin clearly linked elements of Gnosticism with Dispensationalism. Not only has Sandlin come on the air to speak about this, but he has also written about this on his website in a blog titled Escapist Theology, and there he has also linked Dispensationalism with Gnostic Escapism. It always surprises me that statements of this nature can be made with little to no evidence to support them. In this blog, we will look to see if the claims are at all warranted.

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