Compiled Resources Responding to the Preteristic Understanding of Matthew 24:34 “This Generation”

As I am becoming more and more aware of resources available responding to the preteristic understanding of Matthew 24:34 [ἡ γενεὰ αὕτη], I want to make them accessible here for those who are interested in knowing what resources exist.

I affirm that genea [γενεὰ] is used qualitatively in Matthew 24:34 to speak of a class/type of evil and wicked people which have existed from Abel to the time of Jesus [Matthew 23:35-36] and will continue until the Lord comes back (2nd Coming) and destroys “this” evil and wicked generation.

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Countering Commonly Used Preteristic Proof-Texts

The purpose of this article is an attempt to defend the futuristic understanding of commonly used preteristic proof texts such as Matthew 10:23, 16:27-28, 24:34, 26:64; Revelation 1:1, 3, 22:6-7. This article will attempt to harmonize these texts with the futuristic interpretation while simultaneously showing that these texts fit far better under our eschatological worldview than the preterists. Below, I will identify what I believe these texts teach upfront. You will observe that I don’t believe any of the commonly held preteristic proof texts relate to the temple’s destruction in A.D. 70, meaning, I don’t believe that the preteristic interpretation for any of these texts is sufficiently grounded.

Here is my position on each text:

Matthew 10:23 – Second Coming of Christ
Matthew 16:27 – Second Coming of Christ
Matthew 16:28 – Transfiguration
Matthew 24:34 – Transhistorical Type/Class of People
Matthew 26:64 – Tied to the Martyrdom of Stephen
Revelation 1:1, 3, 22:6-7 – Imminency & Certainty

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When was the Book of Revelation Written?

The dating of the book of Revelation is often a point of contention within evangelical Christian circles. When one begins to enter the arena of eschatology (study of end-times) they are often faced with the question surrounding the dating of this book. In my many years of study, I have found the only viable position to stand on, is that of the Domitianic Dating.

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The Olivet Discourse – An Exegetical Analysis of Matthew 24:1-51

Come check out my new exegetical analysis of Matthew 24:1-51. It has been my attempt to provide a thorough exegetical look at the Olivet Discourse from a Dispensational Premillennial/Futuristic standpoint. As the Preteristic position has gained momentum, I believe it is important to put out scholarly responses to opposing positions. I hope that reading this will provide you with a serious challenge and will encourage you to continue your own studies on the subject.

Update: May 2023 – I have re-published the exegetical analysis that I completed back in 2020 with some slight modifications. The first modification I made pertains to the structure that I used for Matthew 24:3 and how Jesus proceeds to answer the questions that are asked. I followed the work of John Hart on the structure of Matthew 24 and his chiasm as seen in his book “Evidence for the Rapture.” I felt at the time his work was persuasive but after many discussions have since moved away from it. The approach I take in my revised work emphasizes what I believe is a stronger understanding of the text while also incorporating more information from Luke’s Gospel. The second modification pertains to the latter portion of Matthew 24, specifically vs.36-51. In following Hart’s work I had seen a pre-tribulational rapture after the peri de transition in Matthew 24:36. I have found this difficult to defend for a number of reasons, however, these reasons have led me to shift gears here and to see the coming parousia in vs.37 as the second coming and not the rapture. I have not abandoned the pre-tribulational rapture, but I have merely excluded it from the arguments in Matthew 24.

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